Monday, April 6, 2020

Preparing for what is to come


Mark 11:1-11,
Mark 14:3-9

             We come once again, as we do every year, to Palm Sunday.  We know the basic message of Palm Sunday: the people expected a military king who would overthrow Roman Tyranny and restore Israel to its former glory.  Instead they were greeted by a humble king, a king of peace rather than violence, a king who called us to work for change in a different way, through the power of love rather than through the power of anger and hate.  The people didn’t understand this, didn’t want this and by the end of the week were so outraged that they killed him.  We know this story and it is important that we remember it.  But today I want to change the focus a little bit and instead talk about where you are, where we are, where the world is today, in light of the Palm Sunday message.

             How has this been for you as a Palm Sunday service?  There are no crowds processing into the church, there have been no large groups shouting “Hosanna!  Hosanna!” and waving their palm fronds.  There is no choir to celebrate this high holy day.  There are five of us in this sanctuary and we are not in a celebratory place in our lives.  We stand apart from one another, distant from each other, keeping space.  We are standing in the unknown, in a place and time of “social distancing”. 

             At the same time, I think the similarities between Palm Sunday and where we were before March of 2020 are striking.  When the people welcomed Jesus into Jerusalem, they had high expectations of one kind.  They had expectations and hopes for that day and frankly for the rest of their lives.  They believed that Jesus would make everything better.  They threw their cloaks on the road before him and shouted “Hosanna!”  or “Lord save us!” and they blessed him and honored him.  They set their hopes on Jesus that he would free them from government tyranny (by the Romans) and that they would then be free.  They expected that he would return Jerusalem to Jewish control, that he would renew their strength and power.  But Jesus wasn’t who they expected.  He was a leader who led by an example of love and grace rather than rage, violence and judgement.  He accepted those that the people rejected and he uplifted those others oppressed.  He focused his attention on the poorest of the poor, and called all of us to the task and the work of treating the least of these like the worthy humans that they are, caring for them, loving them. 

We are given a glimpse of this reality in the second gospel reading for this morning.  Jesus’ kindness and care for the woman who came to honor him with the perfume bottle was upsetting and disturbing to those who wanted him to act in a very different way.  It was upsetting because it was confronting the status quo, but not in the way those around him hoped.  He didn’t confront the Romans, but he did confront Jesus’ own religious leaders.  He didn’t lift up the Israel Elites into a position of even higher status, instead he confronted their leadership by challenging the ways in which they behaved towards their own people.  He confronted their values: throwing out the money changers from the temple, talking to women, Samaritans, those who were sick and damaged.  In the span of a week, the beliefs and hopes of all those who were hearing and seeing Jesus were flipped on their heads.  Their expectations for the future were completely destroyed and their reaction was much more than disappointment.  It was rage.  It was fear.  It was anxiety.  It became a desire for nothing less than his death, his crucifixion. 

             And us?  You and I?  Is this how we expected to spend our Palm Sunday?  Is this how we envisioned we would be at the beginning of Holy Week?  No.  Our expectations and hopes for our own future also looked different.  We were looking forward to time with our families, time with our friends, time to travel, time to gather for parties or festivals or even just to worship together.  We looked forward to eating out, going to the theater, walking together and gathering together for book groups, golf outings and bocce.  We looked forward to weddings, anniversary gatherings and birthdays together.  We were excited about graduations and time with kids or grandkids and theater events.

             We planned, we dreamed, we celebrated as they did on Palm Sunday.  We welcomed in each new day with hope and we looked towards the future with anticipation. 

             But we are no longer in that Palm Sunday place.  We have moved into the rest of Holy Week much more quickly than we would like.  Now things are different.  Things have changed; unexpectedly, quickly, and dramatically.  They continue to change.  What looked like a short time of isolation and social distancing is now increasing in length.  What looked like a potentially low risk and low mortality rate is now looking like a disease that spreads much more quickly and easily and has a much higher mortality rate than we at first believed.  Every day, it seems our disappointment with the current situation deepens, our anticipation of time together is pushed farther into the future, our hopes for a “return to normal” recede further and further away.  For this time, and for who knows how long, all of those things that we looked forward to have been put on hold, have been put into “wait and see” mode. 

I think about my own daughter.  Her birthday was two weeks ago.  And instead of going to see Hamilton (her birthday present from us), she stayed at home (the theater closed the day we were supposed to go).  And instead of the party we had planned for her and her friends at the trampoline place, she stayed at home.  And instead of spending time with her family, she was laid up in bed, sick, with a 102 degree temperature.  With what?  We don’t know.  And again, I realize this is a very small loss.  Whatever she was sick with, it has passed and she is back to being our healthy girl.  But that was her birthday.  One of pain, one of grief, one of fear…  Her anticipatory time of hopes and expectations and celebration was brief. 

For the rest of us, for those of us who really understand the situation and how serious and potentially dangerous it is, it is much more than disappointment that we are facing.  There is also fear.  Fear for our own health, fear for the health of loved ones; fear about the loss of work, for ourselves or our loved ones; fear for a future that is unknown.  We don’t know what is coming, and the fear that we have is real, is there for a reason. 

That combination of disappointment and fear, that combination of rage and anxiety is dangerous for us, because it can lead us to become the Good Friday people searching for someone to blame and lashing out with our anger.  It can cause us to turn 180 degrees from people who are celebrating life to people who are enraged and acting out our fear with violence and unkindness.  But we are always called to something better.  Yes, we need to confront problems, but baying for blood, turning to retaliation and damage of our neighbors is not the same thing as confronting problems in a helpful and positive way.

On NextDoor last week from a person posted that when he went to the local Safeway, he was standing behind a woman in line who turned and yelled “back off!  It’s the law!” He responded with, “Actually, it isn’t the law, but it is a kind thing to do, so I will step back to make you feel more comfortable.”  Apparently the woman who told him to back off became completely outraged, and was screaming obscenities, so the man chose not to engage it, left the line altogether, checked out somewhere else and walked to his car.  Then when he tried to back out of his parking spot, he found that the outraged woman had parked behind him and was still screaming obscenities at him.  Fortunately, he could pull forward out of his spot, but he soon found that this woman was following him home and at every stop sign and light was continuing to curse him out.  Finally, he called the police because he was afraid of this woman’s rage and even more afraid to drive all the way home and have this person learn where he lived.

We do not handle change well.  We do not handle our fears well.  We don’t know what to do with our anxiety or our discomfort.  We don’t know what to do with our disappointments and our grief for what was, what we hoped would be, what we envisioned our lives to be, for our hopes.  And the bigger the disappointment, the fear, the grief, the anxiety, the more we tend to act out, to lash out, to behave badly.   We do not handle humiliation and humbling well.  And yet we are given the example of Jesus, who’s integrity mitigated all humiliation.  He did not fight with violence or resistance against the powers that would destroy him and wanted to destroy him.  He did not turn to hate as a weapon, even against those who hated him.  He allowed them to do what he knew they would do and he kept his integrity, was not persuaded or pushed into becoming anything less that the godly man he was.  He chose to continue to be a person of love and forgiveness, of healing and grace, even when they beat him, even when they killed him, even when they spit on him and destroyed his body.  He knew that love would win, not in the way they expected, and not that day, but that it would win.

In his latest book, Finding Chika: A little Girl, an earthquake and the making of a family (New York: Random House Pub., 2019) Mitch Albom tells the story with this book of the little girl, Chika, who has a brain disease that eventually claims her life.  But before it claims her life, it takes from her, slowly over time, everything that she has: her ability to walk, her ability to talk, her ability to play and laugh and function as others do.  It takes her hair and her body shape and everything that makes Chika Chika.  At one point while Chika was still able to walk but her abilities were beginning to fail, Albom describes a scene where Chika was walking towards a doll and fell, and because she did not have the strength in that moment to get up and walk again, she simply crawled over to the doll and picked it up.  As Albom wrote, “As you played on the floor, accepting the new rules, your toughness far exceeded mine, and gave us comfort, even as we were trying to comfort you.” (page 133)  Chika did not let her impending death rob her of her grace, of her love of life, of her joy.

Martin Luther King Jr similarly took a stand for non-violence against the oppressive systems of power that had robbed African Americans of every shred of their dignity.  He would not allow them to damage his soul by forcing him to resort to violence or hate.  Instead, he chose actions that confronted the systems violence by showing a different way, a way of justice that was direct, but did not strip others of their humanity.  When threatened, MLK and his African American community stood without retaliation and chose something better.  When beaten, they stood, choosing love and grace and forgiveness over violence and rage.  When attacked again and again he chose his soul, and his faith, and his integrity, and was determined that those things would never be taken from him or his people. 

To be clear, we should never choose to tolerate injustice, we should never allow oppression or cruelty.  I am not saying that we should be passive in the face of what is wrong.  What I am saying is that one of the gifts of Palm Sunday is that Jesus demonstrated for us with all of his behaviors during Holy Week, that while people may take your body, that while people may inflict cruelty beyond measure onto your person, that it is up to us whether or not we allow the other to also take our souls.  We choose how we will react.  And while it is likely that no one would blame us for reacting to the disappointments, fears, griefs and angers of today with rage, with hatred, with violence, the choice to be moved into an action of hate in response to our suffering is a decision to give up all of who you are to the situations that would harm you.  That choice is a decision to allow whatever is happening to damage our spirits as well as our bodies.

             As we begin the Palm Sunday journey towards the cross, my invitation to you is to reflect on what makes you you, what are your true core values, and if they are the values Jesus asks you to hold, of Love, of peace, of grace, then how will you hold on to them in the face of this crisis or the next crisis or the one after that?  How will you respond in the face of other’s anger and rage and fear?  How will you react when your body is being threatened and you feel helpless and fearful?  How will you deal with this time of trial?  Will you still choose love?  Faith?  Grace?  My prayer for all of us is that as we walk towards the cross, we may understand the gifts of Jesus’ choices and choose to follow him in love.  For it is in Love that we will find our strength and overcome whatever it is that we are facing.

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