John 21:15-19
Peter loved Jesus. He
loved Jesus deeply and in both of these passages he is making promises to
Jesus. In the second passage from John
he is promising that he loves Jesus and Jesus is telling him to therefore show
it by going out into the world and caring for Jesus’ sheep – or God’s
people. In the first passages, Peter is
promising that he will never forsake or betray Jesus. But then we see that he does. This isn’t his intention. He is not planning to betray Jesus. He loves Jesus. But he got caught up in the moment and before
he knew what he was doing, he had done the very thing he hated – he had
betrayed this person whom he loved. He
had betrayed his Lord. He had betrayed
God.
We, too, make mistakes, devastating mistakes sometimes,
against the people we love and in doing so, against God God-self, who loves us
all and wants right relationships for us all.
Sometimes these mistakes are complicated by our failure to realize that
we have a choice about them. Many times,
maybe even most times, we don’t realize we are being “tempted” into hurting
others and therefore hurting God until the moment has passed.
We see example after example of this in our movies. So many of our stories involve a betrayal,
often unintended, of one person by someone they love. We’ve talked before about
the movie “The Devil Wears Prada”. The
movie’s main character, Andi, starts as a person with goals and integrity. She wants to be a journalist, and she has
written about injustices such as poor work conditions. She is in a committed relationship and values
her time with her friends. She enjoys
her life, and has a cause or meaning, a purpose in her future. Her values do not include shallow things like
appearance, being thin, high fashion, owning expensive purses, clothing,
things. She puts work in its proper
place as one aspect of who she is. She
is down-to-earth, centered, and knows where she is heading and what she
wants. When she first applies for the
job as Assistant to the Director of Runway Magazine, she is appalled by the
value system that surrounds her – the emphasis on accessories that make no real
difference to one’s well-being, the insistence on being thin, on looking
“right,” on dressing “right.” She is
also kind, committed to her friendships and cares about her relationships with
those friends, and with her boyfriend, above all others. But when she takes the job, she finds her
values and her identity being slowly challenged, slowly and subtly being
undermined and eroded. She finds herself
giving up more and more of her time with her friends and significant other in
order to work. She finds herself being
pulled into the drama and the appeal of a fast-paced career with models and
glamour and eventually into valuing the entire system of clothing and
accessories and being thin and owning purses that cost thousands of dollars –
all things she didn’t used to care about.
The choices she is faced with – to choose depth, meaning and
relationships, or to choose appearance, glamour, fame and achievement are
subtle choices, but she finds herself choosing for the latter again and again,
and she finds herself saying to those who would challenge those choices, “well,
I didn’t have a choice!” She chooses to do what her boss asks her to do, and in
the end that means that she ends up deeply hurting a colleague who was becoming
a friend. She took from her an activity,
by agreeing to do it herself, that she knew was the thing most valued by her
friend. She betrayed that relationship,
all the time repeating that phrase, “I didn’t have a choice.” Similarly, she begins a flirtation with
another man, “cheating” in an emotional way, on her boyfriend. Again, it is subtle, and it feels to Andi
like she is just responding in the best, most appropriate way to the actions of
others coming at her. But she betrays
that relationship as well, deeply hurting the man she loves.
“I didn’t have a choice.” But that lie that she told herself,
that she didn’t have a choice meant that she lost her friends, she lost her
significant other, she lost her sense of self and her values. As she and her boyfriend are having the conversation
where they are actually splitting up, she receives a phone call from her boss,
and she says, “I’m sorry. I have to
answer this,” STILL not realizing she is making a choice. As her boyfriend walks away he says to her,
“You know, in case you were wondering?
The person whose calls you always take – that’s the relationship you’re
in.” Even after all of those losses she
still didn’t realize the choices that she was making or that she had a choice
to make, until her boss, Miranda, in the film pointed it out to her by
comparing Andi’s choices with her own.
Andi could see that Miranda’s choices were hurtful, were harmful, were
devastating. But until Miranda pointed
out that Andi had made the same choices, Andi couldn’t see. She could not see
the choice she was making, or even THAT she was making a choice. It was just
like with Peter, who did not realize he was doing what Jesus told him he would,
that he was denying the person he loved, until the rooster crowed, reminding
him of Jesus’ words that said he would do exactly that.
Similarly with Saruman in Lord of the Rings who thought he could look into
the Palantir thinking he could learn from it and instead was seduced by it.
Also in a Joan of Arcadia
episode where Joan has been asked to do something by God that Joan does not
understand and that she feels would hurt her friend. She chooses to say “no” to God instead,
believing that she has a good reason, but that choice, that choice to “protect”
her friend against that request of God lead to the friend being much more
harmed, much more damaged than if she had acted differently.
In most of these situations: Andi in
Devil Wears Prada, Joan in Joan of Arcadia, and Peter in this story
with Jesus, we find the same ending. In
the “Devil Wears Prada” Andi eventually chooses to walk away from the evil that
she is becoming. In the Joan clip, she
is given another chance, repeatedly, and she chooses to listen and follow
God. Saruman never changes: he becomes
too entrapt in his love for evil. But with
Peter, too, we know the end of this story.
The end is that Peter does follow Jesus after Jesus’ death and
resurrection. Peter becomes a martyr for
the faith – dying because of his proclamation of Jesus as Lord. He does stand up for God, by God, by
Jesus. He had a slip, but that wasn’t
the end of the story.
We, too, make mistakes and hurt people we care about. But God offers us forgiveness, God offers us
new chances every day. More, God
forgives us and starts us over again and again and again. I wish I could say that people were as
forgiving. But they aren’t always. Some betrayals can’t be gotten over. Some mistakes can’t be righted by apologies
or attempts at reconciliation.
I’m reminded of a MASH episode which
I shared about recently in a blog post but wanted to share it here as well: In
Episode “Dear Sis”: Father Mulcahy punched a guy who had hit him first and was
being difficult. He felt bad about it
and tried to apologize, but the man was still being an absolute jerk who was
completely incapable of seeing how he contributed to the problem. Father felt bad and was outside and said to
Hawkeye:
F: You
know, I used to coach boxing at the CYO. I told my boys it built character.
H:
Father, why don’t you stop punching yourself on the chin. Pick on someone your own size
F: I’m
Christ’s representative. “Suffer the little children to come unto me. Do unto others… I’m not just supposed to say
that stuff. I’m supposed to do it.
H:All
you’re supposed to do is the best you can.
F: Some
best.
H: Best
is best! Look. Suppose you were sitting here right now with
somebody who had done his best and was feeling lousy about it. You’d let ‘em off the hook wouldn’t you?
F: Sure I would.
And if the hook didn’t work, I’d probably try an uppercut.
H:
Father, get off your back.
F: It
isn’t just that. I don’t seem to make a
difference here. I hang around on the
edge of effectiveness. And when I do
step in, I really step in.
H:
Look. This place has made us all
nuts. Whey should you be any
different? WE don’t sleep we don’t eat
and every day a truck dumps a load of bloody bodies on the ground. Okay so you hit someone. We have to stand here and watch so much
misery we’re lucky we don’t all join hands and walk into a chopper blade.
The reality is that none of us are
perfect. Not one. And that means that all of us will err at one
point or another. We all will. No matter how “good” we are, and no matter
how hard we try, we will hurt people. We
will hurt people we don’t care about, and we will hurt people we love. We will, like Peter, deny someone we love
when we feel threatened, refusing to stand up and say “I know that person and I
love that person” to someone who is condemning them. We will, like Andi in “Devil wears Prada”
choose to do what gets us ahead, even if it means someone else losing out on an
opportunity. We will, like Joan in Joan
of Arcadia, choose to follow our own path, thinking we know best, even when
we’ve been told otherwise. We will err.
But the Good News of this story and
every Bible story is one of God’s amazing and great, unfathomable forgiveness,
offered to us again and again and again.
It is the Good News of second, third, 100th choices to do
right again next time. It is one of
Grace.
Our call when others seek
forgiveness and reconciliation is to follow God, to follow Jesus and extend grace
just as they did, not just for the other, but for our own healing as well. But we cannot control the choices of others
and sometimes we will not be offered that same grace.
Still, you can count on God’s
grace. Jesus shows it to Peter, and God
shows it to us. God hopes that we will
not make those decisions that harm relationships, but God knows we will err, we
will make mistakes. And when we do, God
is there to offer us new starts, new chances, new opportunities.
There is something else I want to
say here. We are in the season of lent,
and lent as you know, is a time that we are usually called to self-reflect and
to “repent”. But that word, “repent”
carries with it so many associations that are incorrect. “Repenting” is not about beating yourself up
with shame and guilt and pain. It’s not
about punishing yourself and then striving to do better. “Repenting” means turning around, going a different
direction. Marcus Borg defines
“repentance” as “returning from exile.”
I want you to think about that for a moment. Because doesn’t that feel very different that
what we’ve always heard it to mean up until now? Returning from exile is about coming home:
coming HOME. You come home to yourself,
you come home to who you really are, you come home to who you want to be. And we don’t tend to get there by beating
ourselves up. Yes, self-reflection is
necessary to know what is keeping us in exile, and what is keeping us apart
from what we love and what we want to be.
For Peter, his denial of Jesus was keeping him from Jesus. So we change.
But we don’t change out of shame and guilt. We change as a way to return home to the
people we are called to be.
I think about Frodo in Lord of the
Rings when he thought that Sam was out to take the ring from him. Frodo “repented” or came home from exile when
he saw Sam again for who he really was: the helper who, in the end, saved
Frodo’s life. Thanks be to God. Amen.
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