I Thess. 4:13-18
Matthew 25:1-13
I would like to
invite you to think of an experience you’ve had in which you were simply too
late. It could be a time, perhaps, when
you made your decision to attend something too late to get tickets or to RSVP,
or signed up for something past the date to enroll or showed up late to meet
someone and the person you were meeting had given up on you and left. Maybe you forgot to pay a bill and then found
it after the due date. It’s part of the
human experience that we are sometimes late for things. We miss deadlines or fail to meet deadlines. There just simply are times when we’ve put
something off, forgotten about something that needed to be done, or took longer
to complete something, assuming it would not take as much time as it did, and
as a result we are too late.
Most of the time
these aren’t big important things and so it may have been hard for you to even
remember, in this moment that I’m asking you to do so, a time when you were too
late.
However there are
situations in which being late or being unprepared in a timely way is serious, or
really problematic. I think about my friend, “Susan”, who had been estranged
from her father for years. In her late teens she became very angry with him and
cut him off as soon as she was able to leave the house. However, after some
time had passed, she worked through her childhood challenges and had finally come
to a place where she was at peace with her past, where she remembered the good
things her father had done and had enough compassion to understand the mistakes
he made. More importantly, she saw her
own mistakes and she came to a place where she was ready to reconcile, to reach
out, to apologize, to make amends and to create a new relationship with her
father. It took a long time to get
there, but once she finally did, she still found that finding the time to reach
out to her father was difficult. She found herself postponing the reconnection
in the name of busy schedules and more immediate concerns. But it was during that time, a time when she
was ready to reconcile but simply hadn’t done it yet when she got the news that
her father had had a heart attack and had passed away. That “being too late” was one she could not
fix.
I think of a
parishioner who a week before his death informed me that he had a burden he
needed to confess, but that he wasn’t ready to do it. While opportunities were offered, he never
got to a place where he was ready before he became unable to talk or share. I can only hope that his soul was at peace in
the end. But I could not make him confess what he felt he needed to share, and
time passed him by.
I have another friend
who in a rage said some things to a person she deeply loved and cared for. Her apology was too late. She could not take
back what she said, and she could not fix what had been done. Her sense of what to say, her timing with her
apology, her realization of what needed to happen to make the situation as
whole, peaceful and healing as possible – all of it came too late. I remember still another friend who had broken
up with a man she had deeply loved. When
she came to the realization that her reasons were small, were trivial, and that
this was the man she wanted to spend her life with, it was too late and he had
found someone else.
Personally, I find
that the things I regret the most about my life are the opportunities I failed
to take until it was too late, as well
as the wisdom about relationships, things that should have been said, could
have been said, or might have been expressed differently, that also came too
late. Ralph Waldo Emerson said this about
being too late, ”You can never do a kindness too soon because you never know
how soon it will be too late.”
Friday at Faith and
Film night we watched “Pieces of April” - a movie about the healing and
reconciliation in a very broken, dysfunctional family. As we reflected on the movie afterwards, I
thought about the fact that the mother’s diagnosis of terminal cancer allowed
the family members to make the very important decisions to reconcile. But many people’s deaths are sudden – car
accidents, heart attacks, or other. We
don’t know when these things will take someone we love. If we aren’t diligent about healing our
relationships, sometimes our efforts simply ARE too late.
As Christians, as
people of faith, passages like today’s from Matthew call us to be prepared in a
further way, to be ready, and to be on time, to “bring enough oil with us that
if the bridegroom comes later than we expect, we still have enough oil to meet
him with lamps lit.” This means putting
our spiritual concerns above our worldly concerns, our busyness, our activities
at all times. We do not know when we will be called to declare and stand up for
our values, when we will be called upon to demonstrate who it is that we really
serve. Is it God and the values of our faith that tell us that our primary
concern must be about loving God above all and loving everyone we encounter as
ourselves? Or is it the world and the
values of our society which tell us to care for ourselves and our own before
thinking of others, that say, “go for that luxury because you deserve it?” Are we ready for the day when we are
confronted and forced to make our faith commitments clear by the choices that we
make? When we may be surprised by having
to choose between God, faith, and love for others; or the world asking us to do
something that is ‘wrong’ by the standards of love and care that our God calls
us to uphold, that hurts others, that is a betrayal of our faith? Most often we won’t even know we have
declared ourselves until after the fact. It may be in hind-sight that we see
when that moment came and went. Are we
prepared for it?
When it comes to spiritual matters, “being too late” can
have great consequences. If we fail to
engage God in a meaningful way that creates in us wholeness and connection, we
risk being too late – of missing out on the most important parts of this journey
that we are given, of the depth of connections to life, each other, ourselves
and God that we could have. The parable tells us that in waiting to connect
with God, with Love until it is too late, we risk the possibility of being unknown
to God. And failing to be known by God
is the greatest loss we can experience.
The reality is that
we will probably have such moments. And
as the human beings that we are, my guess is that sometimes we will find, after
the fact, that we have not acted in a way that honestly reflects values of
love, compassion and faith, that we have chosen for the values of the world
instead, that we have not chosen intimacy with God, not chosen to be known by
God, have been unprepared in meeting God, but instead have walked and lived in
a way that is contrary to the faith beliefs we espouse.
So where, then, is
the Good News in this? I asked Jasmyn,
about three years ago, as I was working on this parable for another sermon what
she thought of this parable. She told me that she thought if the wise
bridesmaids had been really wise they would have encouraged the bridegroom to
give the others a second chance because it was not really their fault that they
are foolish. I found great hope in her words, because they show a level of
compassion for others that God shows us again and again. God is the God of
love, of forgiveness, and of second chances.
We are given the opportunities, even when we mess up, to try again to
work out our relationships with God.
When we mess up with God, God does forgive. When we are too late, God does give us
chances again and again to be faithful, to be connected to God, to be prepared
to be in relationship with God. As the God character in Joan of Arcadia put it,
“The question is what are you going to do now?
That’s what I’m all about – your next chance to do the right thing. That’s how you know I am who I am. That’s how you shall know me from all
others. What are you going to do now? Every new decision is a chance to do the right
thing. You don’t get that from the other
side… It’s all about what you do next.”
Additionally, we,
too, are called in all things to forgive, both the other and ourselves, when we
are ‘too late’ and when others are “too late”.
And, we are given the amazing
gift of being invited to learn from our mistakes. Connie Shultz said, “If we can’t remember the
wrong turns, we’re bound to get lost again.”
“Our mistakes and failures connect us to others in profound ways that
our successes and conquests never will.
It’s in the moments of humility, when we have no choice but to see our
own foibles and missteps, that the seed of compassion takes root in our
hearts….I regret how often I hurt others when I was so sure some wrongs were
beyond forgiving – until I committed them myself.” Just as God does not set a
deadline for us, we are called to not set deadlines for others, but to accept
and invite reconciliation and healing whenever it is offered, whenever it
comes. That is good news both for us and for those we love.
I do not believe that
God sets limits or a time line on when you can turn to God. But still, God
wants us to choose God now for our own sakes. Do we want to miss the
wedding? Do we want to miss out on
knowing the God of celebration and of life and of love who is amazing and
grace-filled and faithful and awesome?
When we are not prepared, when we are late, we miss out on those
opportunities. We miss out on that closeness and wholeness and wondrous
support.
Will God give us
another chance? Of course. Will we mess up? We do, again and again. But personally, I’m going to work hard to be
ready, to not be late, to be present with God at all times. Because I don’t want to miss the party and
have to wait for the next chance. I don’t want the angst of being out in the cold
waiting, while others are inside celebrating with the bridegroom. I don’t want the
bridegroom saying to me, “I tell you the truth, I don’t know you.” And I don’t
want that for anyone else, either.
I want to end with a
poem that to me sums up the hope that is in today’s lesson. It was written by Charles Peguy who is a
French poet. He wrote,
“When grace doesn’t
come straight, it comes bent.
When it doesn’t come
from above, it comes from below.
When it doesn’t come
from the center, it comes from the circumference.
We may finish a way we
never began, but we shall finish.
This age, this land,
this people, this world, will get there along a road they never set out on.”
And that is good news
indeed.
Amen.
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